Just Begin Again

Meditation can be hard. Sitting still, focusing on your breathing… in and out, in and out. It’s easy for your mind to wander. Indeed, the practice of meditation is not really about having a blank mind, but about controlling the wandering of your mind when it inevitably strays. There are some mornings when my meditation practice (and there is a reason they call it practice) does not seem to be going well- when my mind is so crowded with lists and worries, and my allotted meditation time feels like an eternity that  I contemplate getting up and just getting on with my day.

At these moments, the voice of my teacher comes to me. “Just begin again” she tells me. No judgment, no recrimination, just begin again. And I return to my breathing. In and out. In and out.

Just begin again. Her words are powerful and grounding. And truly, they are important outside of the confines of meditation. Life is about trying and failing and trying again. When we fail, and we all do, we must begin again.

Psychologists refer to this ability as resilience. Some people are naturally resilient while others must work at it. Some people are able to rise over and over again and claim victory from defeat. But for others, through learned helplessness and difficult life circumstances, they get stuck.

We attach so much shame to failing that sometimes the process of beginning again feels like an admission of defeat and not a sign of resilience and triumph over circumstances. At these moments, it is important to find the strength to begin again. Just begin again- because that is what life is about. In my teacher’s suggestion is kindness and gentleness. Her voice in my mind urges self-forgiveness and quiet urging to continue.  We can train ourselves to become resilient, by getting up, and beginning again.

Just begin again. It is simple and difficult at the same time. We must begin again because there truthfully is little alternative.

Just begin again. When love withers, when a career falters, when health fails, just begin again. The rhythms of life tell us this is possible, from the sun rising every morning to the changes of seasons to the ebb and flow of the tides and the moon. Just begin again.

Just begin again, knowing that you will do so many times in your life. Meditation is the art of calming a busy mind- of starting over again and again. One of the reasons that meditation has such powerful effects on our lives is because if we practice the art of beginning again in meditation, it makes it easier (not easy) to begin again when life is tough.

So, just begin again. Without judgment. Without recrimination. With gentleness and kindness. With love. Just begin again.

The Man in the Maze

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When I was twenty three, I went on a trip with my family to the Grand Canyon. While I was there I bought a necklace from a Native American woman from the Hopi tribe. The necklace depicts a man entering a maze. I was told that the maze and the man within it, are a metaphor for life. It is an image and idea that is common to many Native American tribes, each with a slightly different understanding of it.

The explanation given to me was that the maze represents life as journey. We spend our lives in the maze, through twists and turns we often feel lost. We want to get out of the maze- to reach the end. What we do not realize is that the end of the maze is actually death. Life is the maze.

At twenty three I loved the symbolism. I was embarking on a new journey, entering grad school, and I thought the metaphor of the life as a maze was fitting. At the time I bought the necklace, I think I thought of life as a journey and that I was entering a new phase of my life.

Years later, the symbolism is still important to me, but today it means something different. Today, I understand more fully the ways in which life truly is a maze. I am several iterations of my career beyond where I was at twenty-three. I have had two children, one of whom has had significant health issues and learning challenges. I have lost friends to illness and violence, seen friends’ marriages crumble and watched as life challenged those I love.

I have also known the extraordinary joy of motherhood, the love and support of a strong marriage, the resilience of my children. I have experienced the excitement of remaking myself and discovering new aspects of who I am. I have witnessed the incredible strength, determination and grace of those who have suffered losses and faced heartbreaking challenges. I have seen love bloom after the devastation of divorce. I have been awed by beauty, great and small, and the diversity of the human experience. Which is to say, I have traveled in the maze- with all of its variation.

I love the message of the man in the maze. Too often we spend our lives believing that if we can just get through this one thing, everything will be OK. If we can make it out of the maze, our lives will be wonderful. But for me (at this moment) the symbol means that there is no leaving the maze. If I make it through one part of the maze, if I turn the corner, I will simply arrive in another section of the maze. Perhaps it will have fewer twists and turns, but it is the maze nonetheless.

Life is the maze. It is the twists and turns; to borrow a phrase, it is the slings and arrows of outrageous fortune. I will not spend my life waiting to exit the maze, waiting for things to get better. I will fully live and experience the journey, knowing that not all of it will be fun.

The maze is a journey, an adventure, a voyage into oneself and the unknown. You cannot escape the maze for a better life. It is your life. You can only choose the path you take and what you learn along the way.

I do not know what the symbolism of the maze will mean to me in twenty or thirty years. I only know that the accumulated wisdom of my time in the maze will have affected and altered me. My understanding will have been transformed by further living. I will not hope for an easy path- only the wisdom and courage to grow and evolve in the maze.

Avoiding the Empty Calories of Chocolate Easter Eggs

When I was a child, a neighbor who was a devout Christian came over to our house and sat distraught, talking to my mother. She had just returned from the grocery store and found it filled with chocolate bunnies and cream eggs for Easter. She said to my mother, “we, as Christians, have already lost Christmas to commercialism, if we lose Easter too, our religion is in serious trouble.”

What my neighbor was decrying was the substitution of commercialism for content- of surface for substance. When advertisers come in to our lives and try and sell back to us our own experiences, they diminish them. Without question Easter eggs and chocolates are part of many families’ memories of the holiday. But they are not, and never have been, the sum total. The holiday has deep religious significance. Not everyone has religious connections to the holiday, but for them, Easter may also be about time with family and perhaps, the joy of Spring- things similarly not captured by commercials.

The problem is that when advertisers enter the dialogue, they are seeking to place their products at the center of our experience. Sadly, in our world of constant media bombardment, it is easy to lose what is authentic in our own lives. It is easy to let the televised version of events take the place of our own memories- swapping symbolism and commercialism for real connection.

Whether advertisers are painting a picture of the holidays, or love, or fun, or happiness, their aim is always the same- to make us buy things. Their goal is to turn our desire for authentic connection into purchasing. They want to sell us the facsimile and we are all too often willing to buy. But of course, one cannot really buy love or happiness and true religious experiences cannot be purchased at a store.

Our culture is all about convincing us that we do not have enough and that the next purchase will somehow make us whole. We are told that “retail therapy” is the way to cure our ills- when really such therapy results in greater credit card debt, more clutter in our homes and the feeling of emptiness that follows the realization that this purchase has not actually changed our situations in any meaningful way.

For, like the chocolate bunnies and creams eggs, the purchases are devoid of nutritional value. They offer us nothing that can nurture our souls and our lives. This year, resist the Easter Bunny and instead embrace what is real and meaningful in your lives. Find your spiritual center, embrace a loved one, take a walk in nature. Celebrate what is authentic and true in your lives and you will find it is a better therapy than what advertisers would have you purchase.

On Finding Holy Spaces

In Jewish liturgy and writings, there are many names for God, several of which are considered too holy to say at all and some that are confined only to prayer. However, the name for the divine from the Jewish tradition that most inspires me is not one of those. It is the word Hamakom, translated as “the space” or “the place.”

What does this mean? For a religion that does not confine God to a physical form (the second commandment prohibits Jews from making a graven image of the lord), what does it mean that one name for the divine seems to tie god to a physical location? This is a name that’s seems to limit God.

But that translation is too literal in nature- for descriptions of God, in the Jewish tradition at least, are always metaphoric. What does it mean for God to be “the space”?

For me, this meaning is found in stillness- the stillness one encounters in prayer or meditation. It is the mental and heart space that is both entirely present and eternal at the same time. To be still so that one can hear the voice of the divine (or universe or whatever spiritual tradition in which you find yourself), is to tap into a power and energy that is contained within you and all around you in the universe.

The word, Hamakom comes from the Jewish tradition, but its meaning extends beyond the confines of the Jewish faith, or really any religion at all. Hamakom is about being present. It is about finding the space in yourself in which you can be one with something larger. It is spaciousness of spirit and mind.

How can we bring this space into our lives? For some the access road is prayer or meditation. For others it is exercise or quiet walks in nature and for others still it may be a generative space of creativity- music, dance or art. The key is that Hamakom can be found in each of us but is not contained solely within us. The access point must begin in the present moment but it simultaneously extends to the eternal. The point of entry is in the individual- the point of enlightenment is in connection.

Where do you find hamakom? How can you bring that space into your life?